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Further
Reading:
"Wax"
and printed fabrics
Grosfilley,
A. Afrique des Textiles (Edisud, 2004)
Picton,
J. The Art of African Textiles (Barbican Art Gallery,
London, 1995)
Neilsen,
R. "The history and development of wax-printed textiles intended
for West Africa and Zaire" in The Fabrics of Life ed.
Cordwell, J. & Schwartz, R. (Mouton, The Hague, 1979)
Rabine, L.
The Global Circulation of African Fashion (Berg, 2002)
Commemorative
Cloths
Bickford,
K. "The ABC's of Cloth and Politics in Côte D'Ivoire" in Africa
Today, 2nd Quarter 1994. Kathleen Bickford Berzock's unpublished PhD
thesis is on the same topic.
Domowitz,S.
"Wearing Proverbs: Anyi names for printed factory cloth" in African
Arts XXV(3) 1992
Picton, J.
"Colonial Pretense and African Resistance, or Subversion Subverted:
Commemorative Textiles in Sub-Saharan Africa" in Enwezor, O.
ed. The Short Century: Independence and Liberation Movements in Africa
1945-1994 (Prestel, 2001)
Spencer,
A.M. In Praise of Heroes: Contemporary African Commemorative Cloth,
(Newark Museum, 1982)
(c)Duncan
Clarke, Version 10/27/2005
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Click the pictures to
enlarge.
"Fancy
print" textiles produced in Europe for the markets of
colonial Africa emerged in the 1920s as a cheaper substitute for
so-called "Dutch wax" resin-resist prints. Although they
were of lower quality and the design was only on one face, they
had one distinct advantage which soon opened up a new range of
decorative possibilities and hence a novel social role. Unlike wax
prints, the technology of fancy prints allowed for the
reproduction of photographic imagery. Very quickly the technique
was adopted to produce what have become known as commemorative
cloths. At first these were for funerary uses, hardly surprising
given the importance of funerary ceremonies in the Gold Coast
(present day Ghana), where a 1928 sample in the archives of the
United Africa Company shows a woman, presumably a wealthy market
trader, named only as "Mammy," while another from 1931
showed a then deceased Ewe chief. However there is also a cloth
believed to date to the 1930s that shows Kojo Thompson, a
prominent campaigner for independence (Picton 2001:161.) Other
cloths commemorated specific events such as a visit to the Gold
Coast by the Prince of Wales.
In
many parts of Africa there is a long tradition of leaders, chiefs
and "big" men and women distributing cloth to their
followers. The new leaders of independent Africa in the 1960s were
quick to adopt the medium of fancy printed cloths to promote
themselves within the expectations framed by these traditions.
Cloths were printed at government expense and distributed free or
at subsidised prices via market women either to promote specific
events, political campaigns, or as part of a more general policy
of self-promotion. Wearing such a cloth was often advisable as an
outwardly visible expression of allegiance to the ruling powers
whatever the wearer's actual sentiments.
The
cloths displayed here are part of a private collection focused on
Francophone African countries. No doubt interesting parallels and
differences could be found in a comparative study of commemorative
cloths from other areas of Africa. The collector, M. Bernard
Collet would like to hear from others who share his interest in
these remarkable textiles
colletbernard@hotmail.com
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